"The heart is inherently dependent on
Allah in two ways: from the point of view of worship, which is the ultimate
goal, and from the point of view of seeking His help and relying upon Him,
which are the means to that end. The heart cannot be sound, or succeed, or find
joy, or be happy, or feel pleasure, or be good, or be at peace, or find
tranquility, except by worshipping its Lord, loving Him and returning to Him.
Even if it attains all that it can enjoy of created things, it will not feel at
peace or find tranquility, because it has an inherent need for its Lord, for He
is the focus of its worship, love and seeking, and this is the only way to
attain joy, happiness, pleasure, peace and tranquility …
…For if a person is helped to attain what he
loves, seeks, desires and wants, but he does not worship Allah, he will never
achieve anything but sorrow, regret and suffering. He can never be free of the
pain and hardship of this life except through loving Allah sincerely, so that
Allah becomes his ultimate desire and he loves Him for what He is, and he loves
anyone or anything else only for His sake, and he does not love anything for
its own except Allah. If he does not achieve this (level of love), he has not
properly understood the true meaning of "La illaha ill Allah"
or of tawhid or of 'ubudiyyah or of loving
Allah. There is something lacking in his iman and tawhid,
and he will suffer pain, regret and anguish accordingly."
The highest degree of love is tatayyum (total
enthrallment). The lowest degree is 'alaqah (attachment), when
the heart is attached to the beloved: then comes sabahah (infatuation),
when the heart is poured out: then gharam (passion), when love
never leaves the heart: then ashaq (ardent love), and finally tatayyum.
When we say that a person is enthraled, as it were, by Allah, it means that he
worships Allah, because enthrallment is like enslavement to the beloved.
When a person submits to another even though he
dislikes him, this is not worship or enslavement: when he loves someone but is
not subservient to him, as a man might love his child or friend, this is not
worship or enslavement either. Either of them alone is not enough when it comes
to worshipping Allah. Allah must be more important than all else. Nothing is
deserving of complete love and submission except Allah. Love for anything other
then Allah is corrupt love, and veneration of anything except Allah is false
veneration. Allah says:
"Say: If it be that your fathers, your
sons, your brothers, your mates, or your kindred: the wealth that you have
gained: the commerce in which you fear decline: or the dwellings in which you
delight - are dearer to you then Allah, or his messenger, or the striving in
His cause - then wait until Allah brings about His Decision … " [Al-Qur'an 9:24]
[Ibn Taymiyyah (R.A.)]
[Ibn Taymiyyah (R.A.)]
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